Friday, September 6, 2019
The Village Essay Example for Free
The Village Essay Describe the opening scenes or sections of the text. Explain how the opening scenes or section helped you to understand what the texts were going to be about, using examples of visual and/or oral language features to support your ideas. The Village is an isolated community foundered in order to evade the corruption of the present day world. In an attempt to prohibit people from leaving, a cunning scheme to generate fear is put in place. Behind this pernicious act, is an innocent intention. These two ideas, of evil and innocence, can be depicted from the opening credits. The director, M. Night Shyamalan cleverly intertwines intriguing camera angles, chilling images, and eerie, yet pure music to convey these themes. Composers often convey emotion through their music in the form of different instruments. Particular instruments are more suited to portraying certain emotions, and audiences can decipher what emotion is being portrayed depending on the instrument used. At the beginning of the opening credits, a flute, conveying innocence and naivety is used. The mellow, calming sound of the flute is later contrasted by a steady menacing drum beat that enters the piece of music as the title, â€Å"The Village†materialises. Slowly, the tempo of the piece accelerates causing a sense of uneasiness and tension within the audience. Gradually, the double bass is introduced into the music adding greater mystery, and apprehension. This music sequence highlights the idea that the content of â€Å"The Village†is supposedly meant to be pure and innocent but somehow encompasses a form of evil and hostility. The looming images of stark trees in dark lighting foreshadow the events that will follow. The dark images in the foreground of every shot are lit by the space in the background creating shadows and a spooky feel. The images are of lifeless trees. This is unsettling, and it makes the viewer feel intimidated, and insignificant. The austere branches are dappled in moonlight telling the viewer that it is night-time. The significance of this is that all strange and mysterious things seem to occur at night, reinforcing the suspicion that a dark theme will be involved in the film. Camera angles are used for a similar effect to music, in that they can help in portraying emotions. In â€Å"The Village†, the camera encircles the tree from a low angle engendering two effects. When the camera circles the trees, it creates the illusion that everything within the forest is haunted and live. This effect is complimented by the low angle shot as the low angle shot enables the tree branches to seem threatening and overwhelming. The camera also only reveals snippets of trees, and will not display a shot for very long. This makes the viewer feel uncomfortable and confused as they don’t quite understand what is happening, and they feel as if they can not control the situation. The feelings these techniques give the audience point towards something foreboding in the film, and really brace the audience for what they are about to watch.
Thursday, September 5, 2019
Theories On Discourse Ideology English Language Essay
Theories On Discourse Ideology English Language Essay INTRODUCTION       Language, that makes us the Crown of Creatures, empowers us with an expressive medium which we exploit to communicate, understand, interpret, negate, acknowledge, appreciate, influence, persuade, dominate, control, etc. Metaphorically speaking, language helps us to caress and comfort our feelings, excite and thrill our spirit, rattle our nerves, kill our desire, and so on. Language is a variegated phenomenon. It can emotionally move and affect us as powerfully as physical actions. This is the power of language. 1.1 What is Discourse?       The term discourse has been derived from French word discours meaning talk. In linguistics, discourse is a sequence of utterances. Grammarians define discourse as large pieces of speech and writing: stretches of language longer than a sentence.       Language is used to mean something and to do something, and this meaning and doing is determined by the context of its usage. As discourse is dialogic in nature, the things which make it different from ordinary language use are context, creation, reception and interpretation. It should not be confused with either of the Chomskys or Saussures categories. It is neither performance or parole which is concerned with language in its actual utterances, nor competence or languewhere language is a code system and a system of communicative conventions. Although it contains both the elements, it goes beyond the distinction of performance or parole and competence or langue; it is the study of language use. If language is speech act and social behavior, discourse is a form of social practice. Foucault defines discourse as ways of constituting knowledge, together with the social practices, forms of subjectivity and power relations which inhere in such knowledges and relations between them. Discourses are more than ways of thinking and producing meaning. They constitute the nature of the body, unconscious and conscious mind and emotional life of the subjects they seek to govern. (Weedon, 1987) à ¢Ã¢â€š ¬Ã‚ ¦ a form of power that circulates in the social field and can attach to strategies of domination as well as those of resistance. (Diamond Quinby, 1988)       In other words, discourse is a string of utterances concerned with the production of meaning. Discourse is a socially organized way of speaking. According to Foucault, discourse constructs the topic. It governs what can and cannot be said about the topic.       Apart from governing the topic, it is also used to influence people to change ideas into practice (be it personal or others ideas), and to regulate the conduct of others. As discourse is concerned with the production of meaning, the utterances have a relation to common sense assumptions. Cultural hegemony is maintained through common sense assumptions which become universal ideologies through language or in other words discourse. Language exerts hidden power, like a moon on the tides. (Rita Mae Brown, Starting from Scratch, 1998) 1.2 What is Ideology?       Ideologies are those ideas, values, attitudes, and (general or cultural) ways of thinking that shape our belief systems and mind sets about what is /isnt correct, and how it must be. Ideologies, be they religious or political or social, maintain power structures and social hierarchies and remain dominant and prevalent in the society through rhetorical discourse or hidden power in discourse.       The main purpose of ideology is not only to change the existing structures, but also to maintain already existing set of ideals. Ideas, beliefs, and attitudes which maintain status quo become dominant or prevalent ideologies of the society. These ideologies are so powerful that they ignore and sideline those ideas which are against its very existence through a normative thought process and politics of the language.    Ideologies when become shared experiences start making sense. People start making sense of their lives while observing them. In other words, they are no more false beliefs and ideas, rather a true and lived experience. THEORIES ON DISCOURSE IDEOLOGY       The social theory has contributed in many ways to explore the role of language in exercising, maintaining and changing power. Firstly, the work in the theory of ideology talks about ideology as a mechanism of power without using coercive means and language as a locus of ideology which is significant in exercising power. Secondly, Michel Foucaults work ascribes central role to discourse in the development of power structures of forms. Thirdly, Jurgen Habermas theory of communicative action which challenges Marxist focus on economics or alienated labor- is considered as the sole determining factor of oppression. He argues that key to liberation is rather to be found in language and communication between people. 2.1 Marx and Ideology       Karl Max, a social thinker of 19th century, talked of ideology in terms of an instrument of social production. He gave economic base and superstructure model of society, where base denotes the relation of production and superstructure denotes the dominant ideology. Base shapes the superstructure of any society, while the superstructure maintains and legitimates the base.       According to Marx, bourgeoisie create and reinforce particular ways of thinking, in other words, particular ideology which in turn reinforce the structure of the society, thus maintaining status quo and existing hierarchies of status and power. Fig. 1: Marxs Base Superstructure Model of Society       According to Karl Marx, social ideologies not only cause status quo or hegemony in the society, but also a conditioning where false consciousness created by the ruling class is justified. This conditioning makes us think that the way our society operates is for the best, and lower class justifies its own lower position in society.  Michel Foucault in The Order of Discourse       In The Order of Discourse, Foucault argues that the discourse is controlled by certain functions, actions and rules. In particular, certain topics are prohibited and who speaks is limited. Reason is valued and madness is ignored. It is also controlled by what we choose to comment on and by the will to truth. [T]he highest truth no longer resided in what discourse was or did, but in what is said: a day came when truth was displaced by from the ritualized, efficacious, and just act of enunciation, towards the utterance itself, its meaning, its form, its object, its relation to its reference. (1462) In every society, the production of discourse is at once controlled, selected, organized and redistributed by a certain number of procedures whose role is to ward off its powers and dangers, to gain mastery over its chance events, to evade its ponderous, formidable materiality (p.210).       Foucault also talks about procedures of exclusion and procedures of inclusion. He states that prohibition of including or discussing certain topics very soon reveal [discourses] link with desire and with power (p.211).       At another place he says that discourse is not simply that which translates struggles or systems of domination, but is the thing for which and by which there is struggle; discourse is the power which is to be seized (p.211).       In Weedons (1987) in interpretation of Foucault is: A dynamic of control between discourses and the subjects, constituted by discourses, who are their agents. Power is exercised within discourses in the ways in which they constitute and govern individual subjects.       Foucaults focus is upon questions of how some discourses have shaped and created meaning systems that have gained the status and currency of truth, and dominate how we define and organize both ourselves and our social world, whilst other alternative discourses are marginalised and subjugated, yet potentially offer sites where hegemonic practices can be contested, challenged and resisted.       Foucault developed the concept of the discursive field as part of his attempt to understand the relationship between language, social institutions, subjectivity and power. Discursive fields, such as the law or the family, contain a number of competing and contradictory discourses with varying degrees of power to give meaning to and organize social institutions and processes. They also offer a range of modes of subjectivity (Weedon, 1987). It follows then that, if relations of power are dispersed and fragmented throughout the social field, so must resistance to power be (Diamond Quinby, 1988).       Foucault argues though, in The Order of Discourse, that the will to truth is the major system of exclusion that forges discourse and which tends to exert a sort of pressure and something like a power of constraint on other discourses, and goes on further to ask the question what is at stake in the will to truth, in the will to utter this true discourse, if not desire and power? (1970, cited in Shapiro 1984, p. 113-4).       Thus, there are both discourses that constrain the production of knowledge, dissent and difference and some that enable new knowledges and difference(s). The questions that arise within this framework, are to do with how some discourses maintain their authority, how some voices get heard whilst others are silenced, who benefits and how that is, questions addressing issues of power/ empowerment/ disempowerment.  2.3 Louis Althussers view of Ideology       Louis Althusser builds on the work of Jacques Lacan to understand the way ideology functions in society. He thus moves away from the earlier Marxist understanding of ideology. In the earlier model, ideology was believed to create what was termed false consciousness, a false understanding of the way the world functioned (for example, the suppression of the fact that the products we purchase on the open market are, in fact, the result of the exploitation of laborers). Althusser revised Marxs view of ideology, which he described as: thought as an imaginary construction whose status is exactly like the theoretical status of the dream among writers before Freud.      He saw human individuals being constituted as subjects through ideology. Consciousness and agency are experienced, but are the products of ideology speaking through the subject. Above all, ideology is an imaginary construction that represents the real world. However, it is so real to us that we never question it.       Althusser posits a series of hypotheses that he explores to clarify his understanding of ideology: Ideology represents the imaginary relationship of individuals to their real conditions of existence (Lenin 109).       The traditional way of thinking of ideology led Marxists to show how ideologies are false by pointing to the real world hidden by ideology (for example, the real economic base for ideology). According to Althusser, by contrast, ideology does not reflect the real world but represents the imaginary relationship of individuals to the real world; the thing ideology (mis)represents is itself already at one remove from the real. In this, Althusser follows the Lacanian understanding of the imaginary order, which is itself at one step removed from the Lacanian Real. In other words, we are always within ideology because of our reliance on language to establish our reality; different ideologies are but different representations of our social and imaginary reality not a representation of the Real itself.  Ideology has a material existence (Lenin 112).       Althusser contends that ideology has a material existence because an ideology always exists in an apparatus, and its practice, or practices (Lenin 112). Ideology always manifests itself through actions, which are inserted into practices (Lenin 114), for example, rituals, conventional behavior, and so on. It is our performance of our relation to others and to social institutions that continually instantiates us as subjects. Judith Butlers understanding of performativity could be said to be strongly influenced by this way of thinking about ideology.  all ideology hails or interpellates concrete individuals as concrete subjects (Lenin 115).       According to Althusser, the main purpose of ideology is in constituting concrete individuals as subjects (Lenin 116). So pervasive is ideology in its constitution of subjects that it forms our very reality and thus appears to us as true or obvious. Althusser gives the example of the hello on a street: the rituals of ideological recognition [] guarantee for us that we are indeed concrete, individual, distinguishable and (naturally) irreplaceable subjects (Lenin 117). Through interpellation, individuals are turned into subjects (which are always ideological).       Althussers example is the hail from a police officer: Hey, you there!' (Lenin 118): Assuming that the theoretical scene I have imagined takes place in the street, the hailed individual will turn round. By this mere one-hundred-and-eighty-degree physical conversion, he becomes a subject (Lenin 118). The very fact that we do not recognize this interaction as ideological speaks to the power of ideology: what thus seems to take place outside ideology (to be precise, in the street), in reality takes place in ideology [.] That is why those who are in ideology believe themselves by definition outside ideology: one of the effects of ideology is the practical denegation of the ideological character of ideology by ideology: ideology never says, I am ideological. (Lenin 118) individuals are always-already subjects (Lenin 119).       Although he presents his example of interpellation in a temporal form (I am interpellated and thus I become a subject, I enter ideology), Althusser makes it clear that the becoming-subject happens even before we are born. This proposition might seem paradoxical (Lenin 119), Althusser admits; nevertheless, That an individual is always-already a subject, even before he is born, is [] the plain reality, accessible to everyone and not a paradox at all (Lenin 119). Even before the child is born, it is certain in advance that it will bear its Fathers Name, and will therefore have an identity and be irreplaceable. Before its birth, the child is therefore always-already a subject, appointed as a subject in and by the specific familial ideological configuration in which it is expected once it has been conceived (Lenin119). Althusser thus once again invokes Lacans ideas, in this case Lacans understanding of the Name-of-the-Father.       Most subjects accept their ideological self-constitution as reality or nature and thus rarely run afoul of the repressive State apparatus, which is designed to punish anyone who rejects the dominant ideology. Hegemony is thus reliant less on such repressive State apparatuses as the police than it is on those Ideological State Apparatuses (ISAs) by which ideology is inculcated in all subjects. (See the next module for an explanation of ISAs.) As Althusser puts it, the individual is interpellated as a (free) subject in order that he shall submit freely to the commandments of the Subject, i.e. in order that he shall (freely) accept his subjection, i.e. in order that he shall make the gestures and actions of his subjection all by himself' (Lenin 123). Louis Althussers ISA      Althusser proposed a materialistic conception of ideology, which made use of a special type of discourse: the lacunar discourse. A number of propositions, which are never untrue, suggest a number of other propositions, which are true. In this way, the essence of the lacunar discourse is what is not told (but is suggested).      For Althusser, beliefs and ideas are the products of social practices, not the reverse. What is ultimately important for Althusser are not the subjective beliefs held in the minds of human individuals, but rather the material institutions, rituals and discourses that produce these beliefs.      Althusser identified the Ideological State Apparatus (ISA) as the method by which organizations propagate ideology primarily. Violence or threat of violence is secondary. ISAs for Althusser were religious, educational, family, cultural institutions. This is in contrast to the Repressive State Apparatus (RSA), by which compliance can be forced and includes the army, police, government, prisons. Force or threat of force is primary, while ideology is secondary. For example, arrest imprisonment, corporal punishment, etc. 2.4 Discourse as Social Practice       Social relations of power and domination are sustained through ideology. To Fairclough, ideologies construct realities which give meaning to discursive practices. Through power relations implicit in orders of discourse, discourse becomes invested ideologically. Hence the discursive practices, loaded with ideologies not only produce, but also reproduce or transform social identities, social relations and systems of knowledge and belief.  2.4.1 Fairclough and Ideology:       There are two ways of exercising power: through coercion and through consent. According to Fairclough, Ideology is the key mechanism of rule by consent, and discourse is a favored vehicle of ideology. It functions to establish, sustain or change domination or power relations in the society. For Fairclough, ideologies are constructions of reality which are built into various dimensions of the forms and meanings of discursive practices. Through power relations implicit in orders of discourse, discourse becomes invested ideologically. Through being ideologically invested, discourse is a mode of producing, reproducing or transforming social identities, social relations, and systems of knowledge and belief.       Fairclough (1992) makes three claims about ideology, based in part on the French Marxist philosopher, Althusser: Ideology has a material basis in the social practices of institutions. As a form of social practice, discourse practices are material forms of ideology. Ideology interpellates subjects. It works by constituting people as subjects within the framework of ideology. Patriarchal ideology interpellates individuals as more powerful men or less powerful women. Racist ideology interpellates groups as ourselves and the Other (see Hall 1997 The Spectacle of the Other). Ideology operates through powerful ideological state apparatuses. Althusser contrasts what he terms the repressive agencies of the police, the military, prisons and the courts, with the ideological state apparatuses of the mass media, education and popular culture. In Faircloughs theory, all of these give rise to institutional and societal orders of discourse (the societal order of discourse is a condensation of the institutional orders of discourse). 2.4.2 Fairclough and Discourse       Discourse involves two kinds of social conditions: social conditions of production and social conditions of interpretation. These social conditions are naturalized through the ideological functioning of the practices of dominant class. Fairclough describes underlying conventions of discourse which in fact determines discourse in terms of what Foucault refers to as orders of discourse. To Fairclough, these orders of discourse embody particular ideologies.       Fairclough refers to the three dimensions of discourse. They are discursive practice (discourse practice), social practice (socio-cultural practice), and text. Social practice includes discourse which not only reflects reality, but also effect social structures which play active role in social change. Different subject positions determine different discoursal rights and obligations of individuals. Discourse practice refers to the production and reception of messages. Participants indulged in discourse construct their social identities and relations by knowing how to act in certain situations. For this participants draw on what Fairclough refers to as members resources (MR). This include internalized knowledge of social structure and social practices; knowledge about production and interpretation of discourse types; and detailed knowledge of particular linguistics and textual structuring devices. Text is the record of a communicative event. It can be written, spoken or visual. While analyzing text in terms of ideologies embedded in it, two things are very important: firstly, representation of ideological facts and beliefs and construction of participant identities (writer and reader), and secondly, textual function which frames the message. 3.How Ideologies are Embedded in Language       Language produces, maintains and changes social relations of power. It also contributes to the domination of some people by others. Power is exercised through language in conversations and other forms of text or talk. When people interact linguistically, the conventional talk embodies common sense assumptions where power structures are treated as legitimized. According to Fairclough, these assumptions are ideologies which are closely linked to power and language. Power relations determine the conventional ideological assumptions, which in turn legitimize existing social relations and unequal power. Language, a social behavior, relies on common sense assumptions. The exercise of power in modern society is increasingly achieved through ideology, and more particularly through the ideological working of the language. (Fairclough, 1989) Further he says, Ideology is the prime means of manufacturing consent. 3.1 Memory Resources       Ideological assumptions are mere common sense assumptions, and contribute to sustain existing power relations. To Fairclough, these common sense assumptions are memory resources (MR). when sender encodes a message, the receiver not only decodes it, but also interpret it by comparing and contrasting features of utterances with representations stored in long term memory. Fairclough refers to these prototypes as member resources: grammatical forms, structures, shapes of words, sequence of events, systems of meaning, sounds, etc. Interaction between interpreted utterance and MR results in comprehension. According to Fairclough, understanding how language, power, and ideology are interrelated requires attention to the processes of production and comprehension because MR/ representations/ prototypes are socially determined and ideologically shaped. They are so automatic, natural, legitimate and common sense assumptions that they remain in disguise. The sociologist Harold Garfinkel, describes the familiar common sense world of everyday life as a world which is built entirely upon assumptions and expectations which control both the action of members of society and their interpretation of the action of others. Such assumptions and expectations are implicit, back grounded, taken for granted, not things that people are consciously aware of and rarely explicit. Effectiveness of ideology depends to a considerable degree on it being merged with this common sense background to discourse and other forms of social action. 3.2 Language Ideologies in Text       Language ideologies are not just ways of explaining language and language use for economic reasons, but are the language ideas of the dominant groups in society. They may equally be inter-changed with discourses about language. Ideologies are not untrue indeed, like stereotypes, there may be a degree of truth in them.       Ideology is to study its effects on discourse forms and meanings and how discursive structures may in turn contribute to the formation and transformation of ideologies. However, ideologies are also at play when language users engage in the ongoing construction of context as subjective, as well as group sensitive, interpretations of social situations.       While talking about ideologies embedded in text, we can say that this genre of discourse is a level of language use which is super-ordinate to sentences and texts. Text is not something having a beginning and an end. It involves exchange of meanings. Text are created by speakers and writers who share societys beliefs concerning what is right and what is wrong or about the way things should be for the best in society. When they want to maintain their belief systems or ideologies, they take the help of language. These ideologies remain implicit in the text as they seem natural or common sense. The ideologically loaded language of the text grants it the ideological power. Such langue has judgmental value and meaning as well. Many ideologically loaded words have their judgemental value because their meaning is rational. They exist as binary pairs: master/mistress, housewife/working mother, middle class/working class, freedom fighter/terrorist, hero/coward, etc. So me linguists maintain that all language all meaning is an ideological construct.       Following are few texts which are all related to social problems for one and social beliefs for the other. In other words, they contain social ideologies which are neutralized in the society. CONCLUSION    Long-range social changes are driven by changes in ideology. But at a local level, change in actual discourse practices can be cumulative in effect. Both discourse and ideology are based on the relationship between power and knowledge. We tend to think of knowledge as empowering ourselves (Sarup, 1993).       Besides this, knowledge is the ability to exercise power over others. So, power is both positive (productive in creating identities), and negative (destroy identities). In productive power, one is not reduced to one dimension as in ideologies and power is not held by one person or group for good. Rather, it exists as a circuit, something which is exercised by everyone in different situations. As where there is power there is always resistance, power can be challenged.       We might not say certain things in certain situations, but by breaking the rules, we can re-define the limits of discourse. Hence, redefining the limits of discourse is something productive about power.
Impact Of Zakat In Society Theology Religion Essay
Impact Of Zakat In Society Theology Religion Essay The socket has been introduced in pre-colonial Malaysia .Before the British colonial Malaysia, the village in the country, as in other parts of the world developed through land settlement or colonization. One of the popular methods was the collective Pondok system, which was particularly common in the Muda Region of Kedah. By this system, a group of settlers would gather around and a person who is well -versed in Islamic Knowledge or who had already established himself as a religious teacher .After the they found a suitable place , they will build their Pondok (huts) around a Madras; a religious center for worship as well as teaching. In the case where the group has been established, they would invite a religious teacher from elsewhere to set up a Madras among them .This religious teacher was also the Imam of the community, in the sense that he led five prayers daily in the mosque or madsarah. The group of peasant will be going out to open land around the clusters of their Pondok, leaving their children to the teacher for religious education at day time. For those wives who are unable to work with their spouse in the land also will obtained religious instruction from the teacher. The peasants will receive religious at least one or twice a week and longer on Friday because it was a day of rest. They will spend more time in the mosque than the field. As an appreciation for the service provided by the teacher, the peasants usually will collectively clear a piece of land and cultivate if for the teacher. Slowly, as the land become more productive and the production level of each peasant family exceeds the nisab of 480 Gantang [1] for each harvesting; the peasant family would pay skate at their 10 % of the gross yield of the paddy. According to Afifudin, those early days all the skate form a specific group in the Pondok system would go to the teacher. If a group of 50 sacked paying peasants would contribute a minimum of 2400 Gantang each year .As time goes by, the wealth of the teacher can be accumulated. The teacher can use the socket for the expansion of Madras. During the colonial period in Malaysia especially Kelantan, Zakat was administered by imam, who is the local religious leader managed the Zakat collection and supervised by the division of inherited party. In order to finance the intensified activities, the state required imams to surrender part of the Zakat they collected at the village level. However, this method is only partially successful due to the British regime replaced Grahmans, the Islamic administration .The Grahman took charge of civil administration, he divested the imams of their civil function .which were transfer to the headman (ketua kampong). According to secret institution in Malaysia .During British Colonial Period, The segregation between religions, custom and temporal matters took place during this period. All Islamic and Malay customs related matters were administered by a special body known as Majlis Agama Islam Negeri (MAIN). Other than that, the rest came under the purview of the British civil and criminal law system (Matters associated with socket were administered by MAIN. Accordingly, in Zakat Satu Tinjauan, Kelantan was the first state to establish the body which later became a model to other Malay States. Under this model, the Imam (spiritual leader) has been empowered to govern skate related matters and a portion of Zakat collection would be delivered to the state government as a financial resource for Islamic affairs. That was how the administration of soaked developed until today which remain under the supervision of State Islamic Councils. After the independence of Malaysia, New Economic Policy has been introduced. The Zakat fund is use for investment purpose .In the early 1970s ,the minister of National and Rural Development, Encik Ghaffae Baba, who was also the chairman of Mara ,urged all the state Religious Councils to invested substantial portion of their money (mostly derived from the collection of Zakat) in Amanah Saham Mara .The objective is to eliminate the income gap between the ethnic group in Malaysia, especially the Muslim and Chinese. DEFINATION AND CONCEPT In the Islamic world, Muslims are required to give compulsory charity with determined purpose and established rules. This compulsory charity is known as Zakat. Zakat is one of the five fundamental pillars of Islam; it stands as the third pillar of Islam, just after Salat, the daily ritual prayer. Allah has mentioned Zakat about twenty times in the Holy Quran combined with Salat. Basically, Zakat, or Zakat al-Mal, means obligatory alms or alms upon wealth. Alms is a gift of money, clothes or food, it is equivalent to charity and is a type of donation. Moreover, Zakat is literally means to be clear, to grow, to increase. It comes from the root letter za, kaf, ya which consists of few meanings, which are to be clean, to pay the obligatory charity, to be pure innocent, to be better in purity and to praise oneself, to justify. All of these have been included in the Quran and explain all of these things. In addition, Zakat can be defined as the transferring ownership of an amount of material wealth specified by the Lawgiver to a poor Muslim who is neither Hashimi nor their client, without material benefit returning to the giver in any way, for the sake of Allah Most High. [Tumurtashi, Tanwir al-Absar] Hashimi in here means those from the family of the Prophet (Allah bless him and give him peace). Besides, the term Zakat and sadaqah are often used interchangeably in the Quran and Sunnah, where sadaqah also means charity. However, Zakat refers to obligatory charity and sadaqah refers to voluntary charity. Zakat can be categorized into two types; there are Zakat-ul-Maal (Zakat on the wealth) and Zakat-ul-Fitr (Zakat on the individual). It is recommended to every Muslim to pay sadaqah after paid the two types of Zakat. Other than that, Allah has prescribed Zakat as a duty to Allah, upon every wealthy individual. Every Muslim also has nisab, which is a designated minimal amount of wealth for the full cycle of a lunar year must, as a matter of worship, satisfy the duty of Zakat-Charity. This charity is to cleanse or purify the individuals wealth. Unlike charity, Zakat can only give to Muslim; it is not valid to give Zakat to a non-Muslim. THE OBJECTIVE OF ZAKAT The primary objective of Zakat is to elevate the spirit of human being above the material acquisition. Consequently, Islam does not view the Zakat payer as a mere of sore of funds, but as a person who always needs purification and cleansing, both spiritually and materially .The prophet (p) summaries this purpose in the ayat ,sadaqa from heir wealth by which you might purify and cleanse them. Zakat, when paid out of submission to the command of Allah, is a mean of purifying the soul of a Muslim from greed and miserliness. The vices of selfishness and greed must be controlled in order for human beings to elevate their spirits, to succeed in their social relations in his life, and gain admittance to paradise .Allah Almighty says, Truly man is niggardly! (17:100) and But people are prone to selfish greed.)Zakat is a purifier that trains Muslims to give and spend selflessly .It liberates their souls from the love of wealth and slavery to materials gains and acquisitions. On top of that, Zakat is a mean of training Muslims on virtues of generosity as much as it is a means of purification from greed .Being paid in repetitive pattern year after year, regular Zakat as well as Zakat al-fitr train Muslims to give and spend for charitable purpose. The Quran describes believers as the righteous who have the virtue of spending for good reasons. The very second sura of the Quran begins, Alif .Lam .Mim.That is the Book with no doubt .In it is guidance for the god-fearing: those who believe in Unseen and establish the prayer and give of what we have provided for them.This exhortation is reiterated many times in the Quran ,such as Those who give away their wealth by night and by day ,secretly and openly ,: Those who give in times of both ease and hardship and The steadfast ,the truthful ,the obedient ,the givers ,and those who seek forgiveness before dawn. Also, once a person is trained to spend on public interests and to give to his brethren out of his own wealth, he is most likely to be freed from any urge to transgress on other peoples wealth and possessions. Besides that, Zakat trains people to acquire divine characteristic. If man purified of miserliness and greed and becomes accustomed to the habit of giving and spending, his soul is elevated above low human trait of covetousness, Truly man is niggardly! (17:100) and aspire to the height of Divine perfection, since one of the characteristic of Allah is absolute and unlimited mercy, powers, theoretical and practical .Allah obliges Zakat in order to perfect human souls in graciousness to other people ,as the prophet says, Train yourselves to attributes of Allah. This encouragement to spend through Zakat and voluntary charity resulted with time, you in the emergence of charitable trusts all over Muslim world, trusts devoted not only to helping the poor and needy but to all causes for human beings as well as animals. In addition, Zakat is to shows expression of thankfulness to Allah .Gratitude and thankfulness are among the best characteristics of human beings. Zakat is an expression of thankfulness to Allah for the bounties .He gives on us .Allah, says al-Ghazali, and has gives on human spiritual and materials bounties. Prayers and other acts of physical worship express gratitude for the blessing of creation, while Zakat and other acts of donator worship express gratitude for the material blessings of Allah .The concept that Zakat is thanks Allah for His bounties is s widespread and deeply rooted in the consciousness of Muslims that it is common to say that one must give Zakat in thanks for the grace of sight, hearing, health, knowledge, etc. Also, Zakat stimulates personality growth in those who pay it .Through helping others overcome their financial difficulties, Zakat payers are enriched by feelings of self-worth and fulfillment. Zakat also helps offer the payers self to others and grow through helping them and gives the payer a noble sense of victory over his base desires and material drives-over his owns shaytan. Last but not least, Zakat is to purify wealth. This is because Zakat is a right to the poor, not paying it means keeping something that belongs to others intermingled worth ones wealth and this brings Allahs wrath on the whole wealth. The Prophet (p) says, If you pay Zakat on your wealth, you have taken away its evil. IMPACT OF ZAKAT IN SOCIETY Undeniable, the concept of Zakat is the cornerstone in Islamic finance and economic system. Zakat is a compulsory charity that every Muslim must pay and to help the poor people. This has causes Zakat play an important role in the society, especially the Muslims society. Below are several impacts brought by Zakat system? The Zakat system helps to make sure the societys wealth circulation is in a fair and clean condition. Due to the wealth people must pay Zakat to the poor, the wealth will not become too rich whereas the poor will not become poorer. Definitely, there are some restrictions in order to choose the Zakat recipients, the restrictions can make sure those who receive the Zakat is with a reasonable and acceptable reason. In this case, Zakat has becomes the duty of wealth people, just like a compulsory charity must done by wealth people. But, the percentage of Zakat paid is depends on the wealth of an individual, it is not a system that forces people to pay a certain amount, but is require Muslims to pay their minimum amount according to their wealth which is affordable. Zakat also allows an individual to purify and grow his wealth. Man is naturally greedy and always want more and more to fulfil their unlimited utility. Zakat, with the obligatory charity, require Muslims to do charity. This process might make the people to think of others and come out from the race of personal interests. It has help to cleanse the selfishness of an individual where someone may extend his financial in order to help more poor people and those in need. The Holy Quran also has mentioned that And whose is saved from his own avarice such are they who are successful. With more and more individual with this personality can maintain the peacefulness of the society and becomes the role model for the next generation. Besides, Zakat system has helped to reduce the poverty problem in many countries. The main reason for poverty in any society is the concentration of wealth is limited to a very few people in a particular country. The introduction of Zakat system is actually for the purpose of this root cause of poverty. If everyone will need to pay Zakat, no poor or the unfortunate would have to involve in the begging. As the wealth is distributes to the poor, the poor will have the ability to continue struggling for their lives. In addition, Islam has prohibited the poor or needy from stretching hand before others. In the economic perspective, Zakat has also help to increase the production volume. When the Zakat has distributed to the poor and people in need, they would spend the money to satisfy their personal needs or basic needs, which then results in the increase of production volume. A rich individual however, will not need to spend too much money in order to fulfil their needs in life. Even the one wants to spend much, it will not more than a group of poorer spending money for basic needs. Moreover, the increase in production volume will led to the rise of several economic activities. In order to support the increased production, the economy would generate more jobs and more working opportunities which causes the unemployment level tends to reduce with the growth of economy in overall. The rise of job opportunities will then generates more demand of goods and services and more space for additional investment. And, finally, the growth cycle will lead to a balanced economic growth. Other than that, the Zakat system also will increase the overall savings of people, although with the concept of discouraging of over storage of money for an individual. Consequently, the income level of a society also has increased. All of these economic activities will led to the decrease in probability of economic recession. As the Zakat system is used to balance the wealth between the rich and poor, the chance of recession can be reduced. The impact brought by Zakat towards economic has improved the living standard of society, the inequality and poverty problem reduced and helped to decrease the crime rate and any other social evil that would harm the society. This is how the Zakat system makes a difference towards the society. TYPES OF ZAKAT Zakat is divided into several types: Zakat of Income Zakat of Savings Zakat of Business Zakat of KWSP/LTAT Zakat of Share Zakat of Livestock Zakat of Gold and Silver Zakat of Crops Zakat of Income Extra payment received by an individual from their employer or individual itself in the form of physical energy or physically or professional employment for specific day, month and yearly also been required to pay Zakat. Employment income includes: The annual salary Other allowances Unpaid wages Other remuneration such as bonuses, etc. Method of Calculation First Method Using gross income (without deduction) 2.5% on gross income per year. Example: Total gross income per year: RM 25,000.00 Amount of Zakat (2.5%): RM 625.00 Monthly Payment: RM 625.00 /12 = RM 52.08 Second Method Using the net income (Income year less allowable expenses per year) x 2.5% Expenses allowed deduction (per year): -:- Self: RM 8,000.00 Wife: RM 5,000.00 Children: RM 1,000.00 KWSP: 11% from gross income workers Parents Contribution: RM (amount given) per month x 12 months Contributions to organizations that pay the Zakat (for example: Lembaga Tabung Haji, Takaful) Zakat of Savings Contribution of workers and employers to KWSP People Provident Fund , Soldiers Provident Fund (LTAT) are also required to pay Zakat as the concept is similar to savings but the different is savings of KWSP and LTAT could not be withdraws anytime where never they like and it is subject the rules. Fixed Deposit Fixed deposit of RM 100,000 was kept for a year without the excluded (assumed nisab charity at that RM 9430.00) Then charity is required to produce are: RM 100,000 x 2.5% = RM 2.500 Regular Deposit Method of Calculation (Duration haul is January 5, 1999 until February 7, 2000) (Assuming nisab of charity at that RM 3,323.50) So Zakat are: (Balances with lower interest bank refused WITH) X 2.5% (RM 9,115.00 RM 115.00) x 2.5% = RM 225.00 Zakat of Business Zakat been given out by Sole Prop irate, Partnership, Cooperative Society, Societies and Organization which had reached one year and the time limit. Method of Calculations [(Current Assets Current Liability) + Coordination x Percentage of Muslims Share x ZAKAT ABILITY (2.5 %)]. Zakat of KWSP Contributions of employees and employers into the Employees Provident Fund (EPF), Lembaga Tabung Angkatan Army (LTAT),or the like imposed zakat as conceptually the same as saving money, but with the difference amount of savings, LTAT and so on shall not be issued at anytime because and subject to regulations that is fixed. Method of calculation First Method 2.5% of the contribution that issued once money issued. Second Method 2.5% of contribution every employee is based on the annual statement Zakat of Shares Zakat which is given out for investment which has reached its time limit and minimum value. Methed of Calculation 2.5 % the value of lowest share share which is own for one year minus for shared borrowed. If the lowest value is not determined, use the value beginning early in the year or in the year or whichever is the lowest. For shareholders which must be owned by investors. Muslims in the long term to gain control a company or firm so his payment for Zakat will be based on the calculations that it will not affect the importance of other Muslims to get hold of the company. If any of the owners shares has not reached one year, but the whole property being changed for a number of time for one year from shares to cash and vice versa, so use the lowest value with the mixture of money and shares, shares with basic to count Zakat multiply 2.5 %. Zakat of Livestock Livestock Zakat is property Zakat that required to be taken out in perfect the conditions. Domestic animal that obliged to pay Zakat is among them such as goat, cattle, camel, sheep, and buffalo. Prophet S.A.W said From Muaz Ibnu Jabal, had said, RasulullahS.A.W was sending me to Yaman and ask me to collect zakat from each of 30 cows, 1 lamb musinnah (1 female cattle aged up to 3 years ) and every 30 cows, tabi or tabiah ( 1 male or female cattle aged up to 2 years). The livestock that we would like to give a Zakat must be perfect and no defects such as missing the foot or hand and so on. COWS/BUFFALOES Quantities Zakat Amount / Sex 30-39 tail 1 tail, age 1 year / male 40-59 tail 1 tail, age 2 year / female 60-69 tail 2 tail, age 1 year / male 70-79 tail 1 tail, age 1 year / male and 2 tail, age 2 year / male 80-89 tail 2 tail, age 2 year / female 90-99 tail 3 tail, age 1 year / male 100-109 tail 1 tail, age 2 year / female and 2 tail, age 1 year / male 110-119 tail 2 tail, age 2 year / female and 1 tail, age 1 year / male 120 tail above tail, age 2 year / female and 3 tail, age 1 year / male GOATS Quantities Zakat Amount / Sex 40-120 tail 1 tail, age 2 year / male or female 121-200 tail 2 tail, age 2 year / male or female 201-399 tail 3 tail, age 2 year / male or female Subsequent additions : Every of 100 tail plus plus 1 tail, age 2 year / male or female SHEEP Quantities Zakat Amount / Sex 40-120 tail 1 tail, age 1 year/ male @ female 121-200 tail 2 tail , age 1 year / male @ female 201-399 tail 3 tail, age 1 year/ male @ female Subsequent additions : every 100 tail Increased by 1 tail, age 1 year / male @ female. Zakat of Silver and Gold Gold and silver is a mineral that is required to charity. This is because these metals are very useful as it uses an exchange value of all things. As for other jewelry than gold and silver like diamond, pearl, silk, copper, are not obligatory Zakat on it. Nisab Zakat gold used = 200gram Gold Zakat Nisab unused = 85gram Zakat of Crops Zakat for basic food after it has reached the stage of satisfaction for the state which is 363 gantang / 1300 kg like paddy, wheat, cereals and so on. Method of Calculation First Method Cereals and fruits which used by people energy, animals and machines will use a lot of expenditure and so that the Zakat is 10 % or 1/10 Second Method Cereals and fruits depend on rain water, so Zakat is 5 % or 1/20 Third Method Cereals and fruits depends both as above method, so Zakat is 7.5 % ZAKAT PAYMENT When Does Zakat Become Obligation Only the wealth of Muslims is imposing to Zakat, it is not required from non-Muslim. First, this is because Zakat is one of the Pillar of Islam; it cant expect any disbeliever to pay it. Second, Islam is one of religion which is prohibiting any action that enforce others accept Islam as ones religion. In additional, if people just adapt them to Islam they should not be asked any past due of Zakat (the period of disbelief). According to the Shariah, Zakat is an obligatory for any Muslim who is: Mature Only major subject to the Zakat, qualify as a Zakat payer. Due to the lack of legal capacity, minor are not under a fard obligation to perform acts of ibadah. They are exempt from paying Zakat by using reason they deficiency of legal capacity. Sane As a Zakat payer, he should be sane. Before a child reaches mature, he considers as insane. He is exempt from the payment of Zakat during that period and liability of Zakat is start calculate when he get back his sanity. For another example, although the person was sane at the time of maturity but after that he becomes insanity. This person also exempts Zakat for the period his insanity. The liability of Zakat is calculated from the date of recovery of sanity. On the other hand, if the person only insanity of a part of the year, then his liability for Zakat of that year is calculated, no exempt. Free Owns the minimum (nizab) As a Zakat payer, he must meet all these four conditions. If one condition is not met, he doesnt have an obligation for the payment of Zakat. Besides, even a child, an orphan, or a mentally retarded person is exempt from Zakat payment but they are required to pay on their behalf. Last, if a person died without pay the Zakat was due, Zakat will take from the estate of a deceased person. ZAKAT DISTRIBUTION Categories Where Zakat Can Be Spent Zakat is only paid to an individual who is really needed and deserve. In the Quran, Allah (swt) says that: Zakat is for the poor and the needy and those who are in charge thereof, those whose hearts are to be reconciled; and to free those bondages, and to help those burned by debt, and for expenditure in the way of Allah, and for the wayfarer. This is an obligation from Allah. Allah is All- Knowing, All- Wise. (9:60) According to this, Zakat only can pay under eight categories. There are: The poor and the needy The main objective of Zakat is to reduce or mitigate poverty and destitution in social. The way to achieve it is taken from the rich and rendered to the poor. Actually, people who are poor and need is different. People whose are categories as poor when they are in need but due to modesty and self-respect, they are not begging from others. People who are in need and they are submitted in begging from others are classified as people who are needy. A person has become poor and needy mostly is because they are shortage in their income, they cannot fulfil the essential needs, and they are totally poverty. Besides, poor and need also includes those are physical disability, old age, or accidental circumstances. According to Al-Qaradawi, full- time students can be in needy situation when they are continuing their education. Workers in Zakat administration A person who collects and distributes Zakat is the third category of Zakat recipients. Based on Al- Qaradawi, Zakat collection and administration is the function of an organized body paid employees. Workers can receive Zakat as a compensation for their works regardless they are poor or not. Besides, this compensation must compete with the market value of their labour. Those whose hearts are being reconciled Five types of people involved in this category, there are: An individual who is close to become Muslim or whose clans may become Muslim. An individual who may do evil or harm to Muslim. Giving a Zakat to those people will prohibit them to do it. An individual who has just become Muslim, Zakat will help them to be engaged with Islam An individual who has a positive influence on Muslim. A Muslim who is expected to defend their Muslim land against attract from other. This happens especially when they are living on the boarder of a Muslim country. Muslim whose influence is needed in the process of collecting Zakat in order to convince individuals whose will not pay their Zakat. This action can avoid having fought between government and whose reject in Zakat payment. According to some jurists, such as Hanafis and Malikis, this category is not exist since the death of the Prophet but Al-Qaradawi and Mawdudi disagree with it, they state that Zakat recipients in this category have not stopped, but the payment only can make by the Islamic state, not by individual Zakat payers. Emancipation of slaves Contracted salves can use Zakat to pay his master in order to gain his freedom. Allah orders Muslims must show respect and give to give slaves who wish his contract is freeing. Besides, Allah also orders master to help his own slaves become freedom if they demand it. Allah says, If any slaves you own desire to make a contract to free themselves, write it for them if you know of good in them some of the wealth Allah has given you. Those burned in debt. According to the Hanafi School, a person is included in this category when he does not have enough wealth to serve his debt. The debts arise from consumer expenditure; it includes medical bills, building a house for personal residence, and marriage. Besides, victims those hit by natural disasters or accident and force them must borrow from other in order to continue their basic life also includes in this category. Zakat also consider as a high quality insurance against the financial effect from natural disasters or accidents. Before applying the Zakat, four conditions must be met, they are: The debtor must be in need of financial facilitating. A person who can cover his debt with his own wealth can not apply from Zakat. Besides, people who do not have sufficient wealth but they still can serve his debt with the income is eligible for Zakat. This condition shows Zakat is not only for a debtor who is totally destitute. Zakat may pay with difference depend on the level amount of debt against the available wealth of the debtor. The debt must come from Islamically lawful activity, for example borrowing in order to support the family. Loans are used for activities those are prohibited by Islam cannot be paid by Zakat. These activities include consumptions of alcoholic beverages and over-spending on lawful items. The main reason Zakat cannot be used to pay in these activities is to stop other to do this sin activities. The debt must be due immediately. Different scholar has a different idea of this condition. Some scholars approve that if the debt is due after one year, the debtor cannot get Zakat to pay it. Some disapprove of this; they argue that Zakat can give help to debtors regardless of the due date of the loans. One can be confirming is obligations owed to God are excluded in this category. The debt should by reason of other human beings. For example, obligation to Allah is excluded in this category. Obligation to Allah can be due Zakat and compensation for breaking a certain condition in Shariah. Expenditure in the way of Allah. After concluding the views of the Hanafi, Maliki, Shafii, and Hanbali, three points are agreed with them. There are: Jihad considers a part of this category. The fighter who fighting for the sake of Allah is lawful to receive Zakat. However the equipment and arms to fight is not agreed with some scholar. Public works such as building school, mosques, highways and roads, and irrigation canals is not qualified to receive Zakat. Four schools say that this public works have other funds to pay it such as fay and kharaj. Wayfarer Majority jurists believe that someone who just desire and just start travelling isnt classified in this category. This is because term Ibn as-sabil is meant someone on the road and a person who starts and desire travelling is still staying at home. Besides, a person considers as travellers will cut off his financial means at home. That means no income for him when he is travelling. A person who is desire for travel hasnt cut off his financial means yet. The wayfarer is one of a category can receive Zakat because of several reasons which are encouraged by the Quran: Travelling for purpose work and opportunity. Travelling can seek more knowledge and ponder on the signs of Allah in the world and on His animal and human communities. Travel can for the purpose of jihad in the Way of Allah Travel because of to attend the pilgrimage to the Sacred House of Allah. Categories Who Can Not Receive Zakat According to Yusuf al-Qardawi (1999), there are several categories of people who is cannot receive Zakat. These categories are: The rich people Zakat has purposed to reduce poverty and destitution in social. In order to achieve it, Zakat will be taken from the rich and rendered to the poor. If Zakat is given to the rich, th
Wednesday, September 4, 2019
Australian Broadcasting Commission Essay -- Media
INTRODUCTION ABC is an acronym referring to the Australian Broadcasting Commission established in 1932 and undertook its first radio broadcast on 1 July that 1932. Television broadcasting took place in 1956 and its independent incorporation was in 1983. The SBS refers to the Special Broadcasting Service took its operations first in 1975 and 1980 saw its first television broadcasting. It however became fully incorporated in 1991 as an independent broadcasting corporation. The ABC and SBS became statutory broadcasting bodies that were established through legislation through the ABS and SBS charters. The two charters provides for the specific functions and roles to be played by ABC and SBS. The ABC Charter for instance provides that the ABC should ensure that it provides innovative and comprehensive and innovative services in broadcasting. They should also ensure that in their provision of high standards of entertainment they maintain and reflect the diversity of Australia’s culture and Australian community. Moreover it is mandated to provide educational programs in nature to ensure promotion of musical, performing arts and drama of the Australian people and transmit it to other countries. The role of dissemination of information on news, current affairs and entertainment should be for encouragement of awareness of Australia’s understanding of world affairs and attitudes. The provision of multilingual and multicultural radio broadcasting forms part of the SBS Charter in its role as a national broadcaster. It goes on to provide that television services should be created to inform, educate and entertain all Australians and should seek to reflect Australia’s multicultural society . Moreover specific functions include, contributing ... ...leem, Saed, and Stephen Shellhammer. TV White Space Sectrum Technologies. Florida: CRC Press, 2011. Campbell, Dennis. International Securities Law and regulations. Sydney: York Hill Law, 2007. Conroy, Stephen. ABS and SBS. Australian Government, Sydney: Department of Broadband, Communications and the Digital Economy, 2008. Digital Broadcasting Australia. "SBS chooses 720p High Definition." Digital Broadcasting Australia. Sydney, December 14th, 2006. Grant, Alsadai. Australian Telecommunications Regulation Communications Law Centre. Sydney: UNSW Press, 2004. Murray, Lisa. "SBS caves in over ad breaks." The Sydney Morning Herald, June 2, 2006. Pan, Hui. Asia-Pacific Telecom Monthly Newsletter. Boston: Information Gatekeeper Inc, 2010. Stuart, Cunningham, and Graeme Turner. The Media and Communications in Australia. Singapore: KHL Printing Company Ltd, 2010.
Tuesday, September 3, 2019
AIDS/HIV Research :: essays research papers
AIDS Research All A.I.D.S research should be funded by the government. Today A.I.D.S has become a large concern within society. Sexually active youth are constantly threatened with the chance of getting A.I.D.S.. A.I.D.S is everyone's problem and a cure has to be found. With funding from the government, it will provide the capital necessary for the research to find a cure, to stop the spread of A.I.D.S; eventually bringing down the number of people contracting and spreading the disease. Presently, many people have contracted the A.I.D.S virus, and it has become close to an epidemic. People who are sexually active have this constant threat of the disease looming over their heads. The people that contract the disease are normal people just like you and I. This disease does not favor any race or sexual preference. Many more people than you might believe have this disease, and the thing is many of these people, don't even know that they have the virus. Although many people may consider A.I.D.S research as costly and ineffective it is extremely important as a cure is found. Research requires a lot of funding whether it be private or government funding. This money is exceptionally important, as it provides the equipment, and the peoples salary who are doing the research. The amount of money needed for the research may seem like it is a lot, but it is worth it. It is worth it because if you consider the amount of money that we give to foreign countries to aid their economy we could be using this money to save peoples lives all around the world. People are dieing everyday, and many more are in hospitals; so if we find the cure we will save lives, and get these people who have contracted the disease out of hospitals, and living on their own again. Furthermore, research to stop the spread of A.I.D.S must be done. Meanwhile, in the search for a cure, research has to be done to find better methods of stopping the spread of the disease.
Monday, September 2, 2019
Lrc Paper
1. What are the three ways that students may receive counseling services through the LRC? You can receive counseling from the student center in three different ways- over the phone, in person and online through their online counseling center. 2. What heading are the Health Tools and Health Challenges found under? Health tool and Health challenges can be located under the â€Å"Thriving†heading. 3. Where is the Assess Your Health tool located?To access â€Å"Assess Your Health†tool you go to thriving, then to health tool and assess health tool is located to the right of the page. 4. What are the five categories on the Live Healthy Page? The five categories are How healthy are you, lifestyle change, physical fitness, prevention and screening and lastly tips for healthy living. 5. Where can resources and articles about good nutrition be found on the LRC? Information about good nutrition can be found under healthy eating located in the thriving tab. . What are three of th e health topics that can be found on the LRC? There are many health topics on LRC but three of them are â€Å"action items to lower your blood pressure, action steps for sun protection, and kids in action. 7. What are two categories found under the Medical Care heading? Two categories found under medical care heading our medical and dental care. 8. Where on the LRC would a person find information on addiction and recovery?To find information on addiction and recovery you would go to the Balancing tab and it will be located at the very bottom labeled â€Å"Addiction and Recovery†. 9. Where on the LRC would a person find information about health issues related to aging? You would locate the aging tab and then select Health and there is a lot of information related to health and aging. 10. What are three psychosocial health topics that are available on the LRC? Under balancing and relationships there’s many categories that cover psychosocial health like friendships, rela tionships and divorce.
Sunday, September 1, 2019
How Influential Is Climate Change Environmental Sciences Essay
Climate has a great influence over our lives. All our normal everyday actions are harmonizing to the clime we are populating in. However the clime has been altering from past few decennaries, which in bend is altering our life forms and therefore, has made this universe a more at a loss topographic point to populate in. In this essay the causes of clime alteration would be discussed, which are divided into two classs, either the clime is altering due to natural grounds or is forced to alter by the human activities. Naturally, the clime alteration is said to happen because of assorted grounds, chiefly because of volcanic eruptions, ocean current, the solar fluctuations, the Earth ‘s orbital alteration, and by many other natural grounds, which in bend produces assorted nursery gasses and in the terminal consequences into planetary heating. On the other manus, C emanation done by worlds is the greatest factor taking to planetary heating and so to climate alteration. Other activities like, chemicals used in agribusiness, deforestation and other utilizations of energy in families besides contribute in the nursery consequence. Literature Reappraisal: Definitions: Climate can be defined as the long term conditions conditions for a part, by and large determined by 30 or more old ages of records. On contrast conditions can be defined as the province of the ambiance at a peculiar topographic point and clip. Furthermore, the Green House consequence is of course in which certain atmospheric gases absorbs long wave radiation from the Earth ‘s surface which in the terminal consequences in heating the Earth ‘s surface and the ambiance. Hence planetary heating can be defined as the addition of Earth ‘s mean temperature which in so consequences into climate alteration. ( Glossary: National aeronautics and space administration ) . The Argument: There is no uncertainty about the fact that the Earth ‘s clime has become heater over the 20th century, nevertheless, there is still a difference about whether the temperature addition is due to natural grounds or because of human activities. Two groups of UK scientists have late investigated both types of consequence. Mike Lockwood and co-workers at the Rutherford Appleton Laboratory ( RAL ) argue that the Sun ‘s magnetic field has doubled over the century, and that this natural force of solar system has affected the Earth ‘s clime ( NatureA 399:437 ) . On the other manus Simon Tett and co-workers from the UK ‘s Meteorological Office in Reading and RAL argue that while solar forcing may hold added to climate alteration, nevertheless, human activities have besides been responsible for the temperature alterations from many old ages ( NatureA 399:569 ) . It has been stated that the Earth ‘s mean planetary temperature has increased by 0.6 Kelvin in the past 100 old ages. Four chief procedures that can impact the Earth ‘s clime have been evaluated. Two of these are said to be little aerosol atoms from volcanic eruptions and alterations in solar brightness. The other two, sulfate aerosols and nursery gases such as C dioxide, are due to increasing industrialisation, in peculiar the combustion of woods and fossil fuels. Lockwood and co-workers found that the entire magnetic flux go forthing the Sun has risen by a factor of 1.4 since 1964. Their consequences could supply support for the theory that changes in the solar air current could lend toA clime alteration. The solar air current and the Sun ‘s magnetic field are really good linked with each other. Harmonizing to the theory charged atoms in the solar air current would debar high-energy cosmic beams that would otherwise hold ionized the Earth ‘s lower ambiance, taking to the formation of clouds. Since cloud screen determines the sum of solar radiation reflected by the Earth back into infinite, a more powerful solar air current implies less cloud screen which, in bend, suggests that the Earth would warm up. However, the paper by Tett and co-workers suggests that natural effects entirely can non account for the form of temperature alteration observed over the past 50 old ages. They used the HadCM2 computing machine theoretical account to foretell the Earth ‘s planetary temperature during five overlapping 50-year periods ( 1906-56, 1916-1966, ) , and so compared the consequences with observations. The plan theoretical accounts both the oceans and the ambiance, and besides allows for alterations in nursery emanations, surface reflective power ( i.e. coefficient of reflection ) , volcanic aerosols and solar irradiance. They ran the coders with a figure of different solar theoretical accounts, including one that matched the effects highlighted by Lockwood. The consequences were similar for all instances: it is non possible to separate between th e parts of human activity and natural fluctuations to planetary heating in the first half of the century, but after 1946 additions in the concentration of semisynthetic nursery gases and sulfate aerosols was the dominant consequence. ( Newss: Physics World, 1999 ) Climate Change – Human Activities the Cause, Mea Culpa! But Consider 1816, the Year Without Summer! The whole universe seems to be acquiring involved with the facts of Global heating and Climate alteration. Nobel awards were awarded to the UN ‘s IPCC ( Intergovernmental Panel on Climate Change ) and Al Gore several old ages ago, followed by the Kyoto Protocol Climate Change Conference of 1997, and eventually President Obama led leaders of 192 states in understanding with its rules, assuring heavy fiscal compensations to 3rd universe states. Scientists have calculated that emanations of C dioxide by human activities sum to possibly 30 billion dozenss per twelvemonth because of assorted factors including fossil fuel combustion, cement production, gas flaring, industrial operations and take a breathing etc. They besides estimate that volcanic eruptions can on mean emit about one-forty-five to two-fifty-five million dozenss of C dioxide into the ambiance per twelvemonth. This seems to stipulate that human activities may let go of possibly 100 times the sum of C dioxide emitted by vents, therefore, this seems to be a realistic base for the cosmopolitan concern, which is that human activities have a great negative impact on the clime of Earth. However, it seems like that nature itself is seeking to do things worse as foremost acknowledging fad at Copenhagen by universe leaders and President Obama in support of Global Warming so along came the coldest winter in recent decennaries. Then eventually when Obama ‘s EPA poised to impose terrible pollutant limitations and rough fiscal punishments on American industry, a volcanic eruption in Iceland devastated the air-transport industry by shuting down about all flights over Europe for a hebdomad, which led to ruining major air hoses, with absent bail-outs by authoritiess. The major natural calamities: the recent eruption of Iceland ‘s Eyjafjallajokull vent along with many other including Krakatau, temblors, tsunamis, hurricanes, or cyclical changing of ambiance of ocean, should be adequate to warn decisio n-makers about clime alteration effects. After sing the incident of the Iceland vent eruption, other than man-kind activities in the mention to planetary heating and clime alteration seems warranted. The summer of 1816 is considered to be one of the coldest on record which is studied by many conditions scientists. The twelvemonth is known as the â€Å" Year without a summer †. It is besides known as the â€Å" Poverty Year †, due to widespread devastation of harvests. Severe clime oddness during the summer destroyed harvests in Northern Europe, Northeastern United States and Eastern Canada, and mean planetary temperature lessening was sufficient plenty to do many agricultural failures around the universe. The most likely cause of the terrible clime alteration seems hence, to be the volcanic influences because greatly increased volcanic activity causes huge sums of ash and dust to be blown and trapped high in the ambiance, which in bend cause increased contemplation o f solar radiation ( alternatively of soaking up at the Earth ‘s surface ) , ensuing in globally reduced temperatures on Earth. Therefore human activities seem minor and undistinguished relation to the power of Nature. ( Kolom ) How do we cognize that atmospheric build-up of green house gases is due to human activities? Four lines of grounds prove once and for all that the recent buildup of C dioxide take topographic point mostly from human activities. The karyon of C atoms in C dioxide released by firing coal, oil, and natural gas ( fossil fuels ) vary in their features from the karyon of C atoms in C dioxide emitted under natural conditions. Tens of 1000000s of old ages ago, coal, oil, and natural gas were formed, and the part of their karyon, that was one time radioactive, has long ago changed to non- radioactive C. However the C dioxide released from natural beginnings on the Earth ‘s surface holds a mensurable radioactive part. As C dioxide has been emitted through fossil fuel burning, the radioactive fraction of C in the ambiance has decreased. Forty old ages ago scientists provided the first direct grounds that combustion of fossil fuels was doing a buildup of C dioxide and therefore cut downing radioactive C in the ambiance by mensurating the diminishing part of radioactive carbon-14 c aptured in tree rings, each twelvemonth between 1800 and 1950. Furthermore, scientists began doing accurate measurings of the entire sum of C dioxide in the ambiance in any states by late fiftiess. Their informations show convincingly that the degrees of C dioxide have increased each twelvemonth worldwide and these additions are reliable with other estimations of the rise of C dioxide emanations due to human activity over this period. In 1980, 3rd grounds was added that the ice buried below the surface of the Greenland and Antarctic ice caps contains bubbles of air trapped when the ice originally formed. These samples of fossil air have been retrieved by boring deep into the ice. Measurements from the youngest and most shallow sections of the ice nucleuss produced C dioxide consciousness to those that were measured straight in the ambiance at the clip the ice formed. But the older parts of the nucleuss show that C dioxide sums were approximately 25 % lower than today for the 10 thou sand old ages old to the oncoming of industrialisation. The concluding grounds comes from the geographic form of C dioxide measured in air. Observations show that there is somewhat more C dioxide in the Northern hemisphere than in the southern hemisphere. The difference arises because most of the human activities that produce C dioxide are in the North and it takes about a twelvemonth for northern hemispheric emanations to go around through the ambiance and make southern latitudes. ( Programme, 1997 ) Discussion: The argument on clime alteration is as what truly caused the clime to change with clip and which affected us adversely. Some say that clime is changed by natural factors like ocean currents or vents while others deny this fact and seek to turn out the point that human activities have forced the clime to alter. I support the 2nd sentiment, human activities so made the clime to alter and ensue into planetary heating. The concentration of Carbon dioxide in the ambiance has increased from 290ppm in 1880 to 352ppm in 1989 which can be concluded as the 20 % addition. This addition is about surely a consequence of human activities ( Ruddiman,2003 ) . There has been seen a sufficient addition in the emanation of Greenhouse gases due to human activities. For illustration methane has an estimated rate of emanation from human activity on the planet which is 375 million dozenss per twelvemonth. For C dioxide, there is besides an estimated rate of emanation from human activity which is 7100 million dozenss per twelvemonth. The anthropogenetic emanations of these two gases are easier to gauge, because we know about how much oil, coal, and natural gas worlds produce for ingestion around the universe each twelvemonth. We besides know about how much wood is burned and converted to agriculture each twelvemonth. Harmonizing to ‘The province of the environment ‘ published in 1991 by the Organization for Economic Co-operation and Development, human activities emit about 68 million tones of N oxides, 99 million dozenss of S oxides, 177 million dozenss of C monoxide, and 57 million tones of particulates ( dust ) . However, all these Numberss are really approximative. On the other manus, S oxides have been found to somewhat antagonize the nursery consequence caused by other gases. Still, sulfur oxides are really harmful to the environment and are best known for doing acerb rain. Carbon monoxide does n't lend to the nursery consequence, but has important effects on atmospheric chemical science. Dust is by and large thought to chill the atmosphere close to Earth ‘s surface, but this consequence depends on assorted factors, including the size and colour of the dust atoms. ( Davis, 2004 ) The Intergovernmental Panel on Climate Change ( IPCC ) is a scientific organic structure set up by the UN to look at clime alteration. It says that human activity is the chief cause of the alterations seen in clime. Recent studies from theA IPCC have concluded that most of the ascertained addition in globally averaged temperatures since the mid-20th century isA really likelyA due to the ascertained addition inA anthropogenetic nursery gasA concentrations. â€Å" From new estimations of the combined anthropogenicA forcingA due to greenhouse gases, A aerosols, andA land surface alterations, it isA highly likelyA that human activities have exerted a significant net warming influence on clime since 1750. †( Uk governement ‘s digital service: DirectGov ) The most of import factor for the clime alteration is the rushing up of nursery consequence by manmade activities, which is normally known as Global Warming. Basically, the Greenhouse consequence is of course caused by the emanations of gases like azotic oxide, carbon-dioxide, methane, ozone and H2O vapor.A However, anthropogenetic activities like firing the fossil fuels and deforestation makes the nursery consequence stronger. Which means more heat is trapped and the Earth ‘s clime begins to alter unnaturally. The fossil fuels ( coal, oil and natural gas ) are burned for assorted human activities chiefly used for transit, fabrication, warming, chilling, electricity coevals etc. this can be summed up after the industrial revolution, in eighteenth century, and more of the fossil fuels were being burned often. Therefore, manmade gases were being emitted into the ambiance, largely in the signifier of C dioxide emanations, from the combustion activity. These gases speed up the nursery consequence, coercing the clime to alter. Another factor forced the clime to alter and resulted into planetary heating is the act of deforestation. A Deforestation increases the sum of carbon-dioxide in the ambiance. Besides, due to the disappearing of trees, photosynthesis can non take topographic point which lowers the O degree in the ambiance. Deforestation is rampant today due to the addition in human civilisation. The degrees of deforestation have increased by approximately nine per centum in recent times. Furthermore, the combustion of wood besides causes it to disintegrate, hence let go ofing more carbon-dioxide into the ambiance, and carbon-dioxide being the chief perpetrator in planetary heating additions. Another semisynthetic cause of the addition in the Green house consequence due to the emanation of such gases is the usage of any electrical contraptions. Even the icebox in the house emits gases which contribute to the Greenhouse consequence. These gases are known as Chlorofluorocarbons ( CFCs ) and are used in iceboxs, aerosol tins, and some bubbling agents in the packaging industry, fire extinguisher chemicals and cleaners used in the electronic industry. Some procedures of the cement fabrication industries besides act as a cause towards the Greenhouse effect.A Population growing besides is an indirect subscriber and one of the causes of the Greenhouse consequence. With the addition in population, the demands and wants of the people addition. Therefore, this increases the fabrication processes every bit good as the industry processes. This consequences in the addition of the release of industrial gases which catalyze the green house consequence. The addition in population besides consequences in the addition of agricultural procedures. Most semisynthetic machines, like the car besides contribute to the green house consequence. In one of the recent articles planetary heating has been linked with the recent natural catastrophes. As about 14 million people have been affected by the torrential rains in Pakistan, A doing it a more serious human-centered catastrophe than the South Asian tsunami and recent temblors in Kashmir and Haiti combined. The catastrophe was driven by a ‘supercharged jet watercourse ‘ that has besides caused inundations in China and a drawn-out heat moving ridge in Russia. Which comes after brassy inundations in France and Eastern Europe killed more than 30 people over the summer. Jean-Pascal new wave Ypersele, vice-president of the organic structure set up by the UN to supervise planetary heating, the Intergovernmental Panel on Climate Change ( IPCC ) , said the ‘dramatic ‘ conditions forms are consistent with alterations in the clime caused by world. â€Å" These are events which reproduce and intensify in a clime disturbed by nursery gas pollution, †he sa id, â€Å" Extreme events are one of the ways in which climatic alterations become dramatically seeable. †Professor Andrew Watson, a climatologist at the University of East Anglia, which was at the Centre of last twelvemonth ‘s ‘climate gate ‘ dirt, said the utmost events are â€Å" reasonably consistent with the IPCC studies and what 99 per cent of the scientists believe to be go oning †. â€Å" I ‘m quite sure that the increased frequence of these sorts of summers over the last few decennaries is linked to climate alteration, †he said. ( Gray ) However, writers such asA Lean and Rind ( 1996 ) A believe that, although natural factors may be the ground for most temperature addition before the Industrial Revolution, ‘ the most likely cause of clime alteration since about 1850†¦ is the turning concentration of nursery gases as the net atmospheric temperature addition, or ‘forcing ‘ is mostly due to human ( anthropogenetic ) activities.Interestingly, particulate emanations from vents produce a net lessening in planetary temperatures, due to the brooding belongingss ( reflective power ) of the sulphate aerosol atoms formed in the stratosphere. ( Bianchi, 2010 ) Decision: The Earth ‘s clime is dynamic and ever altering through a natural rhythm but the anthropogenetic activities make this rhythm speed up unnaturally that create jobs in the ambiance as either the Earth gets curiously warmer or the people have to confront natural catastrophes. However if adult male has created all these jobs, he should besides seek to do things better by happening practical solutions.
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